The Self-world



 The Self-world


by ben yosaf aperitif




The way to understand one's concepts of the internal life of the mind is to ascertain the distinction between the interior and the outer of one's personhood.  We see that the body is a extrinsic materialistic property, fungible, plastic, identifiable in permutation of shape, ostensibly identifiable in the realm of sight; the mind, on the other hand, cannot be seen and is of the world of the unseen.  This creates a sense of duality in the two modalities of substance constitution of which one is able to ascertain in selfhood.  The two are not, however, implicitly distinguishable, in the overall equation of the human person, as the mind is the control-center of the body, totally in terms of involving the unconscious and semi-conscious processes, and that it is located within the interior of the person where the likeness of organs, valves, and enzymes bring about a way of shaping and running the full apparatus, where the inside of the human's 'achromatic nimbus plasma,' a conceptual qualifier I have minted by which one can identify the ethereal and extension matter of the mind, is also located, thus creating a sequestering of inner versus identifiable locality of the personhood from the world of understanding.  It is in the place of the full, holistic life the mind lives and meanders and moseys and ambles onward through progression within that one can consider the self-world, placed at the nexus of one's interior person and belonging and the universe in which one walks through and where she is situated.

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